![]() One can see its roots snaking all the way back to Plato’s Republic, and I would suspect it goes farther back than that.Ĭlick to zoom. Of course, the formulaic strategy of the Hegelian dialectic is certainly nothing new. The dialectical approach is also central to modern-day “community organizing.” The “equality of outcome” often demanded by the left has its roots in Hegel’s dialectic. Dialectical philosophy provides the foundational rationalization for the theory of Marxian socialism. Today’s self-described liberals and progressives both knowingly and unknowingly promote historicism, relativism, idealism and collectivism. The idealism of Hegel’s theory also fit nicely with the Marxist notion of Utopianism, which Marxist theoreticians have promised will be the ultimate outcome–a workers’ paradise–once a collectivist society has been permanently established worldwide– Heaven on Earth. (Credits: Screencap from YouTube/TruthNeverTold) The Hegelian dialectic is not only a strategy of outcomes, but also a strategy of psychological projection. Georg Hegel had great disdain for the concept of Individualism, and is quite popular with collectivists. Hegel’s philosophy and ideas greatly influenced Karl Marx and Friedrich Engels as well, along with people like Sigmund Freud, and many others. Hegel developed a theory related to historicist and idealist ideas–an account of reality which eschewed the concept of absolutes–a precursor to Continental philosophy ( cf. Georg Hegel was born on August 27, 1770, in Stuttgart, Germany, and died on November 14, 1831, in Berlin, Germany. So let’s just start with the man who is credited with devising the dialectic: Georg Wilhelm Friedrich Hegel was a German philosopher, and a major figure in German Idealism. I have simply researched the subject matter in some depth. Nor do I consider myself an expert on dialectical philosophy–in all its varied forms. I do not consider myself an authority on Hegel. Indeed, it can be difficult to expose the strategy, even by those deeply familiar with it, because the agenda is hidden, and the predetermined ends are kept secret by those employing the strategy.īut before we get started exploring Hegelian dialecticalism (author’s own term), let me state clearly: there are entire books written on the subject matter of dialectical philosophy, and on the life of Georg Wilhelm Friedrich Hegel, the father of the so-called Hegelian Dialectic. For it is not a new strategy or idea, but an ancient one. But when taken to its extreme, and applied by unscrupulous characters, it is a very dangerous and lethal strategy. Hegelian dialectical theory is simply a philosophy, a way of thinking–a thought process. As a matter of fact, my last article submitted to the The Watcher’s Council, I, once again, brought up the Hegelian dialectic in relationship to our two-party system–the infamous left-right paradigm, as I am wont to call it. I have been reading and hearing the term “ Hegelian Dialectic” bantered around more and more. Secondly, I thought it “ prudent at this juncture” to clearly lay out important distinctions between Hegel’s philosophy and that of Marx’s theory of dialectical materialism. First, I thought I would take a shot at introducing the subject matter to those who are unfamiliar with it, and why it is relevant to politics today. There are several reasons why I felt compelled to write an article on the subject matter of Hegelian dialectics. The dialectical approach to “consensus-building” ( compromise) and “conflict resolution” ( dialog) is the process with which the radical left attempts to control and manipulate outcomes. Why should you care about the Hegelian Dialectic? How does it affect me? The dialectical philosophy devised by Georg Hegel underpins the entire political and social strategy of the radical left. ![]() ![]() Georg Wilhelm Friedrich Hegel (Credits: Wikipedia) ![]()
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